Tuesday, July 9, 2013

Atay, Ramadan and arranged marriage

When I open the window each day to let in the fresh morning air, the smell of mint always wafts in. Mint tea or atay is the staple drink of Moroccans, from my 8 month old host brother to grandparents. It is present at nearly all social gatherings, even in travel kit sizes for mobility. Not much of a tea aficionado at home, I've become a heavy atay drinker and it will certainly be one of the aspects I will miss the most when I leave.

As Ramadan quickly approaches, there's a noticeable change taking place in the city. Stores are beginning to close earlier, the time changed back one hour, and ftoor (breaking of the fast) food is starting to appear. It's interesting to watch the whole city, including the people at my placement, prepare for Ramadan physically, mentally and spiritually. There is an air of anticipation as some begin cleansing their bodies and minds, while others frantically exhale their goodbyes to daytime cigarettes.

Going over my notes from our trip south, the girls explained to my co-intern and I why they thought arranged marriage was the most effective method against conflict. From a western perspective, the mention of arranged marriage seems somewhat preposterous to me. However, after talking to them I was able to gain a much different perspective on situations where arranged marriage can actually be beneficial.

When a boy gets married, he brings his wife to live in his childhood home, where his parents are still living. The household is soon filled with each son bringing his wife home, as well as the children that start to come. Things can get tense pretty easily as young cousins start fighting, then mothers get involved. If the mother-in-law did not pick the wife for her son, she is an easy target as a scapegoat. The mother-in-law has supreme power and influence in the household, and the best way to avoid conflict is to remain in her good graces. So in the name of family peace, most girls seek out arranged marriage. It is an interesting perspective where arranged marriage has potential, but can also fall apart or lead to a miserable life for women, but for the most part it is an accepted way of life.
My placement is an organization aimed at empowering Amazigh (Berber) women, and educating them of their rights so that they can participate in their community as equals to men and non-Amazigh Moroccans. Because of the severe marginalization (mostly due to the language barrier) most Amazigh women are not active members of Moroccan society and are stuck living in below standard conditions with limited access to resources. I've learned a great deal by research but mostly, from talking to people and listening to their personal stories and observations. I've noticed I am starting to understand a lot more Moroccan Arabic than I did when I first got here as well as French, and people sometimes know a little bit of English. I look forward to continue meeting people and keep hearing and recording their stories to integrate them into my capstone project. 









3 comments:

  1. This is an impressive post, Pamella! Do you have any plans for initiatives that will allow the women you work with to directly record their perspectives?

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  3. Fertility Rituals

    Marriage is one of the biggest fertility rituals Known in Indian culture. When two people get married. they are said to enter grihasta ashram where they are expected to bear children. satify their sexual urge, earn money and follow religious practices. Hindu marriages profess the idea of coming together of the energies and paving way to a new creation.

    Offering of Grains

    Throughout India, one thing that remains common to all communities is offring of grains in wedding ceremony. Mostly rice, puffed rice or whole grains, these grains are fed to the sacred fire in different ceremonies.

    Importance of Shiva's Bael leaves

    Holy Bael leaves are proffered in several ceremonies before the wedding and after it. In many communities in india, before the wedding day arrives, Bael leaves are placed in earthen pots which are topped with different kinds of cereals. After the wedding, the sprouted seedlings are then released in a flowing river or a pool. This ritual is performed to invoke blessings of Lord Shiva upon the married couple and pray for their progeny.

    Vishnu's pious Lotus

    As per mythology, at the time of creation of the universe, while lord Vishnu was pondering over the creation of mankind, a pious lotus rose out of his navel. On that lotus was seated Lord Brahma who paved way to the creation and illumination of the universe. Thus, lotus remains symbolic of procreation, birth and fertility. It is Therefore, offered during wedding puja to the gods to confer potency upon the couple. Also, At the time of a Hindu wedding, the bride and the groom are given the stature of Goddess Lakshmi and Lord Vishnu because they represent the eternal companionship and exemplify how a relationship between husband and wife should be.

    Nose ring

    Usually seen as a piece of accessory, almost all brides sport nose ring on their wedding day. In some communities, girls are told to get their nose pierced before they tie the knot.

    Sacred coconut rituals

    Across India, since time immemorial coconut has enjoyed its association with human fertility in a sacrosanct manner. In Gujarat, there is a ritual of bride presenting a coconut in a customary way to the groom at the time of the marriage. Here coconut is symbolic of the progency of the couple that the bridegifts the groom. Of all the fruits, coconut is most closely related to human skull because of the three marking on its base that resemble human facial features.

    The mantras of virility

    During saat pheras in a Hindu marriage, there are several mantras that are chanted for progency of the couple. While the first phera is for a long lasting companionship, in the second Phera, "Kutumburn rakshayishyammi sa aravindharam", the bride promises the groom that she will fill his with love and will bear children of him.

    The History

    There was a time when potency was considered as the be all and all of all activities. The earliest ritual of fertility among Hindus can be dated back to the Harappan civilization where it has been discovered that people worshipped clay figurines of a mother goddess who represented fertility. Several phallic symbols representing gods in sitting position wearing bull's horns (Bull being a universal symbol of male potency) have also been found at the sites of indus Valley Civilization. As the world evolved and ancient civilizations paved way to the modern societies, marriage started being considered as a mandatory ceremony before women could conceive. Also, the idea of marriage was propelled by the thought of having the family legacy move ahead; so that families could get heirs.

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